Zur Geschichte der Religion und Philosophie in Deutschland. The heavenly sculptor shaped the thigh— Ismailism, a Shiite Islam movement which recognizes Ismail (d. 760) as the successor of the Prophet Mohammed. She stayed with him through all his mattress-grave years, and there they were, the oddest of odd couples. In der Heine-Forschung gilt heute der 13. He was the victim of censorship under Metternich—a warrant for his arrest in Prussia was issued in 1835—the beneficiary of French freedom of expression, and a writer one of whose sidelines was informing each of those two always rivalrous nations about the other. Hoffmann. Table des Matières -01… In a letter to his mother, Heine wrote: “If she were smarter, I’d worry less about her future. Die G�tter Im Exil. Among his store of anecdotes, he liked to report that on his deathbed Hegel was supposed to have said, “Only one person has understood me,” then quickly added, “and he didn’t understand me, either.”. He found the English self-satisfied, uninspired, and England itself made dull by the mercantile spirit. 1. He was born while Napoleon, whom he much admired as a young man and once saw riding through the streets of Dusseldorf, was setting out to acquire his empire. Of literary works, Heine much admired Don Quixote. The Hard Truths of the Latest Anti-Asian Attack, Israel: Great Vaccinations, Horrible Elections. (In later years he showed anger at the conversion of Felix Mendelssohn: “Had I the good fortune to be the grandson of Moses Mendelssohn, I would not use my talents to set to music the Lamb’s urine.”) Yet if he, Heine, never engaged Judaism, neither did he ever quite give up on his Jewishness. His spirit, which shone through all he wrote, was indomitable. In his biographical study, The Elusive Poet, Jeffrey Sammons convincingly dispels this story. Je länger Heinrich Heine in Paris lebte, umso mehr schmerzte ihn das Exil. “I believe that mankind is destined to be happy, and thus I think more highly of divinity than pious people who think mankind was created only to suffer. He recounts first reading Cervantes’s great novel as a young boy, unarmed in his reading by any awareness of the great Spanish writer’s irony, utterly saddened by the defeat after defeat suffered by the knight of the woeful countenance. Throughout his life Heine struggled with religion. eine suffered the Chinese curse of having lived in interesting times. His verse could be lyrical and lilting but also coarse and profane. The family was more sentimentally than religiously Jewish. For all their backwardness, he found more to admire in the shtetl Jews of Poland than in the sadly assimilated but self-divided Jews of Germany, wearing the fashions of the day and quoting second-class writers, neither fully German nor fully Jewish. Buy the Paperback Book Les Dieux En Exil by Heinrich Heine at Indigo.ca, Canada's largest bookstore. Mit Heine, im Exil by Heinrich Heine, Wolfgang Schopf, 1997, Verlag Neue Kritik edition, in German / Deutsch Heine selbst bezeichnete sich scherzhaft als „ersten Mann des Jahrhunderts“, da er in der Neujahrsnacht 1800 geboren sei. Heinrich Heine im Dritten Reich und im Exil. Others are prophetic, in one case of Hitler: “Where men burn books,” he wrote in his play Almansor, “they will burn people in the end.” As S.S. Prawer writes: “He was able to detect tendencies in his time whose full unfolding would not come until well over a full century later.”. Heinrich Heine berichtet in seinem satirischen Versepos von seiner Deutschlandreise. Heine incurable ill, tied to bed in life's throwback. Free shipping and pickup in store on eligible orders. He did nothing directly to change the politics of his time. Heine was German and Jewish both, but his true religion was that which promised human freedom. And where great names are mentioned The great force in Heine’s early life was his mother. No nation ultimately met Heine’s mark. She had many plans for her oldest son, none of which came to fruition. Books Advanced Search Today's Deals New Releases Amazon Charts Best Sellers & More The Globe & Mail Best Sellers New York Times Best Sellers Best Books of the Month Children's Books Textbooks Kindle Books Advanced A characteristic quatrain on the theme runs: The joy that kissed me yesterday “I believe in progress,” he wrote in his History of Religion and Philosophy in Germany. Today looks pale and sickly, Heine was delighted by such attention but was alienated by the political conservatism of the university administration and by the anti-Semitism he encountered. Heine's father, Samson Heine (1764–1828), was a textile merchant. The need for it, implying the inferior standing of the Jews in Prussia, angered him. They’re bound to mention mine. When young, Heine took Byron for a model, both in his poetry and revolutionary fervor. And I found—not even one. Here A. W. von Schlegel, professor of literature and a cofounder of German romanticism, encouraged his literary bent. Find many great new & used options and get the best deals for Heinrich Heine's Gesammelte Werke : Bd. Joseph Epstein is the author, most recently, of. Two of the witticisms on women that Louis Untermeyer quotes in his introduction to his translation of Heine’s poems: 1) “I will not say that women have no character; rather, they have a new one every day”; and 2) “Women have just one way of making us happy, but thirty thousand ways of making us miserable.”. A cynical wit, he was a political idealist; a journalistic hack, a pot-boiling newspaper correspondent, he was at the same time an impassioned fighter for humanity. Vor allem die Sehnsucht nach seiner Mutter machte ihm zu schaffen. Read 6 reviews from the world's largest community for readers. Zur Geschichte der Religion und Philosophie in Deutschland. Many of Heine’s poems not devoted to the subject of unrequited love take up the subject of past lovers ultimately found inadequate. Heinrich Heine im Dritten Reich und im Exil.Paderborn: Schöningh. Links Clear. Hello Select your address Kindle Store Hello, Sign in. (By one estimate, Heine’s early poems provided the lyrics to no fewer than 2,750 pieces of music.) Matthew Arnold called Heine “the most important German successor and continuator of Goethe in Goethe’s most important line of activity…as ‘a soldier in the war of liberation of humanity.’”, George Eliot, that other great Victorian, wrote of Heinrich Heine that. + 2 supplemental vols., ed. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. Heine, who was born in 1797 and died in 1856, wrote poetry, plays, criticism, essays, fiction, travel books, and journalism. Doktor Faust. 11–16). Une table des matières dynamique permet d'accéder directement aux différentes sections. 1. Imagining a Communist society to come, he noted that “some grocer will use even the pages of my Book of Songs to wrap coffee and snuff for the old women of the future.” Always more precise about what he loathed than about what he loved; incapable of leading or of following any party; exile, poet, Jew, Heinrich Heine was the ultimate outsider. He could avail himself of the other eye if were raised open by a finger. Here is Louis Untermeyer on the subject: A German who dreamed of a greater Germany, he was an expatriate from his homeland and spent most of his life in France. Heine took up the study of the history of Roman law and German jurisprudence at the universities of Bonn, Berlin, and Gottingen, which left him bored blue. Erich Schmidt Verlag, Berlin 2015. Heinrich Heine in der deutschsprachigen Exilpresse 1933 bis 1945 Lived after 1909 in Switzerland, where she provided accommodation for many artists in her home in Carabietta. He had neither the taste nor the least talent for commerce. Yet even after one has said the worst about Heine, things that might destroy the reputation of any other writer, he cannot be diminished or otherwise disqualified. As soon as I’d sung the first bar: Heine, who was born in 1797 and died in 1856, wrote poetry, plays, … His father was a tradesman. ISBN 978-3-503-15556-9. ‎Les Dieux en exil Heinrich Heine, poète allemand (1797–1856) Ce livre numérique présente «Les Dieux en exil», de Heinrich Heine, édité en texte intégral. Please enter your username or email address. Salomon Heine supplied his nephew Harry with an allowance all his days; after his death, the allowance—never sufficient in Heine’s complaining opinion—was continued by Salomon’s son Carl. At the University of Berlin, he attended the lectures of Hegel, whom he recalled speaking of God and the gods and “looking around anxiously, as if in fear that he might be understood.” He later called Hegel “the circumnavigator of the intellectual world, who has fearlessly advanced to the North Pole of thought, where one’s brain freezes in abstract ice.” Only after subsequent reflection did Heine feel he came to true understanding of Hegelian thought, at which point he rejected it. Die G ttin Diana by Heinrich Heine and Carl Adolf Buchheim (2018, Trade Paperback) at the best online prices at eBay! C’est son metier.” He will always be among the small but indispensable band of Quixotes. Let the last words be in his own verse: I am a German poet, Asked as he was dying if he wished to have a clergyman in attendance, he replied that none was required: “Dieu me pardonnera. Vol. He lived through two revolutions, those of July 1830 and of February 1848. Dezember 2009 1st Edition by Ursula Stein and Publisher De Gruyter. Yet he distrusted most of those people, the masses, who were all philistines and whose utopia left no room for poets or poetry. Stein, Ursula Heinrich Heine - ein deutscher Europäer im französischen Exil Vortrag, gehalten vor der Juristischen Gesellschaft zu Berlin am 9. He was called "Harry" in childhood but became known as "Heinrich" after his conversion to Lutheranism in 1825. His Uncle Salomon, a Hamburg banker, is said to have been one of the wealthiest men in Germany—and Heine spent a fair amount of calculating through his life in an only partially successful attempt to have this uncle underwrite his freelance career. The ISK publishing organ, Refugee aid by the Communist Parties of Germany and Austria (KPD and KPÖ), International Revolutionary Theatre Association, socialist professional organisation for people working in theatre; set up in Moscow in 1933 out of the International Workers’ Theatre Movement, (1904-1986), English writer, lived from 1939 in the United States. Ich lache über dieses Wort im Munde von Leuten, die nie im Exil gelebt«. The novel ′′ The White Abyss ′′ is about his last years in exile in Paris. The writer who shaped the German language like no second. He worried about her fidelity while he lived, and about her well-being after his death. Die G�ttin Diana by Heinrich Heine and Carl Adolf Buchheim (2018, Hardcover) at the best online prices at eBay! As in the very different case of T.S. As a thinker, Heine was neither deep nor strikingly original. A fair caesura lies between— Law school was the next option. The misery of unrequited love is the central theme of Heine’s early poetry. A parallel he drew. That my tone was too ballsy by far. Die Romantische Schule. Despite his failures at conventional occupations, Heine’s confidence in his poetic genius never flagged. You will receive a link to create a new password via email. Heine’s efforts, à la Henry Higgins, to remake his wife, to educate and polish her, were apparently unavailing. No links match your filters. Heinrich Heine - ein deutscher Europäer im französischen Exil Vortrag, gehalten vor der Juristischen Gesellschaft zu Berlin am 9. In May 1848, Heine took to his bed in his Paris apartment, the bed he subsequently called his “mattress grave,” from which he never arose. Heine’s father, Samson Heine, an amiable flop, was in the textile business, at which he ultimately failed. arry Heine, as he was known before his fame, grew up as the oldest of four children in a petit-bourgeois Jewish family in Dusseldorf. “A poet always cheats his boss,” a Russian proverb has it, only half true in this case since Heine did not cheat but, out of a want of interest, failed his uncle. These I sought from sun to sun, 2) [ Various Writings] Sämtliche Werke, 1861-66 (21 vols. His mother Peira (known as "Betty"), née van Geldern (1771–1859), was the daughter of a physician. In German lands I shine; Heines Geburtsort ist also bekannt, über sein genaues Geburtsdatum herrscht dagegen bis heute Unklarheit. The print version of this textbook is ISBN: 9783110248845, 3110248840. She first thought he might find his calling as a diplomat, then as a banker. 1914-2012, German translator and publicist, emigrated to France following active political involvement as a communist; continued to Mexico in 1941, remigration to the GDR in 1947, 1914-1994, German publisher and dramatist, emigrated from Spain to France in1939, from 1941 exile in Mexico; political and publishing activities there, among other things as head of exile publishing house El Libro Libre; remigration in 1947 to the GDR, where he was imprisoned and then later pardoned, opera director, second husband of Grete Weil, married in 1960, Work­ing and be­ing pro­duc­tive in ex­ile. Explore the scintillating April 2021 issue of Commentary. Vol. He did not mind making enemies, and, more difficult still, he found ways to keep them. At 37, Heine contracted a marriage that, unlike his putative love affair with George Sand, is perhaps best described as improbable. MLA. Heine called himself a monarchical republican or, on alternate days, a republican monarchist. The rosebuds of the breast; Heinrich Heine (1797-1856) - original name: ... Geständnisse; Gedichte 1853 und 1854; Die Götter im Exil; Die Göttin Diana. he was one of the most remarkable men of this age: no echo but a real voice…a surpassing poet, who has uttered our feelings for us in delicious song; a humorist, who touches leaden folly with the magic wand of the fine gold of art—who sheds his sunny smile on human tears, and makes them a beauteous rainbow on the cloudy background of life; a wit, who holds in his mighty hand the most scorching of lightnings of satire; an artist in prose literature, who has shown even more completely than Goethe the possibilities of German prose; and—in spite of all the charges against him, true as well as false—a lover of freedom who has spoken wise and brave words on behalf of his fellow men. Heinrich Heine (1797-1856) - original name: ... Geständnisse; Gedichte 1853 und 1854; Die Götter im Exil; Die Göttin Diana. He was a handsome man. + 2 supplemental vols., ed. Above all he hated anti-Semitism, which he described as that hatred of the Jews “on the part of the lower and higher rabble.” The subject, if not the theme, of many of his middle and late period poems is the world’s ignorance anti-Semitism. Christian Johann Heinrich Heine (born as Harry Heine 13 December 1797–17 February 1856) was one of the most significant German poets of the 19th century. But as doughtily as the doughty Knight of LaMancha I fall upon the wooden company. Die Romantische Schule. In the Berlin salons of his youth, he was regarded as a German Byron. In everything he wrote, he captivated, sometimes infuriated, often dazzled. Subscribe, Friendship, Love, the Philosopher’s Stone, With the financial support of his uncle, Heine entered the University of Bonn in 1819, planning to study law. Die G tter Im Exil. She was French and barely literate. These three things are ranked alone; He suffered cramps and throbbing headaches and a wracking cough that only opium and morphine could relieve. Heinrich Heine Im Dritten Reich Und Im Exil. Heinrich Heine liest E.T.A. Some of Heine’s poetry could be erotic, some bordering on the obscene. The monthly magazine of opinion. He called his baptism as a Protestant “the ticket of admission to European culture,” though he would later remark that “if the Protestant church didn’t have an organ, it would be no religion at all,” and he expressed regret at having allowed himself to be baptized, however perfunctorily. Free shipping for many products! In 1825, Heine put himself through a conversion to Protestantism, for in the Prussia of that time Jews were not permitted to practice law or take up academic positions and were excluded from much else. Late in life, laid low by his illness, he claimed to have found God, though he did so without the aid of organized religion. Clear Filters; Created by Heinrich Heine 1853 Quoted by Walter Pater, Studies in the History of the Rennaissance. Les Dieux en exil Heinrich Heine, poète allemand (1797–1856) Ce livre numérique présente «Les Dieux en exil», de Heinrich Heine, édité en texte intégral. Ausblick: Auswirkungen auf die Heine-Bilder nach 1945 . Buy the Kobo ebook Book Les Dieux en exil by Heinrich Heine at Indigo.ca, Canada's largest bookstore. A proudly race-conscious Jew, he became a Protestant and, after a liaison of seven years, married his Catholic mistress.…The most dulcet of poets, he was also one of the bitterest and bawdiest; a born Romantic, he exposed the spectral hollowness of Romanticism. Later, after he came to appreciate the irony, his love for the Don was undiminished and he came to view himself as a Don Quixote of his own day—but acting, as he put it, “from diametrically opposed points of view.” Heine writes: My colleague mistook windmills for giants; I, on the contrary, see in our giants of today only windmills; he mistook leather wineskins for mighty wizards; I see in our modern wizards only leather wineskins; he mistook every beggar’s inn for a castle—every donkey driver for a knight, every stable wench for a lady of the court—I, on the other hand, look upon our castles as disreputable inns, on our cavaliers as donkey drivers, on our court-ladies as common stable wenches. Es ist die Haltung eines Emigranten, der wohl ein Recht hat zu sagen: »Vaterlandsliebe! He knew Karl Marx, who admired his poetry more than Heine, in the end, admired Marx’s politics. Elementargeister. Which again goes to show that stupidity is a gift of the gods, because it forces others to take care of you.” Mathilde, as he called her, never read anything he wrote, was scarcely aware that he was a writer of considerable fame, didn’t know he was Jewish. Lost your password? Steinecke, H. (2008). His early fame came from his first collection, Book of Songs, the poetry from which is today best known from having been set to music by, among others, Robert Schumann, Franz Schubert, and Felix Mendelssohn. 2) [ Various Writings] Sämtliche Werke, 1861-66 (21 vols. Just as he took a puppet-play to be a noble affair of state, I hold our affairs of state to be wretched puppet plays. Heine’s conversion may have been without true religious conviction or significance, but for him it was, in retrospect, not a negligible act. All of it was marked by passion and wit, not a standard combination. Metrics Metrics. Alle zeitgenössischen Akten, die darüber Auskunft geben könnten, sind im Laufe der letzten 200 Jahre verloren gegangen. Heinrich Heine im Dritten Reich und im Exil Series: Nordrhein-Westfälische Akademie der Wissenschaften und der Künste - Vorträge: ... Heine im Dritten Reich2: „Schluß mit Heinrich Heine!“ Heine im Exil: „Schutzpatron“ in der Emigration. Heinrich Heine, 1831 Heine was born into an assimilated Jewish family in Düsseldorf, Germany. — Heinrich Heine, einrich Heine was one of those writers, rare at any time, welcome always, who found it impossible to be dull. It’s faded just as quickly. Cart All. Read reviews from world’s largest community for readers. He believed in the freedom and potential for happiness for all people. This is a reproduction of a book published before 1923. Die Götter im Exil book. Free shipping and pickup in store on eligible orders. Die Götter im Exil ist ein 1853 erschienenes Erzählwerk Heinrich Heines. His Uncle Salomon set him up in a textile business of his own. Heinrich Heine im Exil (v. Martin D. und Alexander K.) Gedichtinterpretation: Heinrich Heine „Enfant Perdu“ (1849) Verlorener Posten in dem Freiheitskriege, Hielt ich seit dreißig Jahren treulich aus. Find many great new & used options and get the best deals for Heinrich Heine's Gesammelte Werke : Bd. In prose his talent lay in satire and polemic. Das Thema kreist darum, was wohl aus den alten abgesetzten heidnischen Gottheiten wurde - den „Göttern im Exil". He twice met Goethe. In everything he wrote, he captivated, sometimes infuriated, often dazzled. He did not so much contribute to as dabble in philosophical and theological debates. So, too, is Martin Luther, that most German of Germans, “at once a dreamy mystic and a practical man of action” whose “thoughts had not merely wings but also hands; he spoke and acted.” Add another Moses, this one with the surname Mendelssohn, to the pantheon, who “overthrew the authority of Talmudism and founded pure Mosaism.” Then there was Goethe, who, as an artist, “holds the mirror up to nature, or, better, he is the mirror.”, These choices of heroes are dictated by Heine’s larger view of mankind. Account & Lists Account Returns & Orders. As a young man in Germany, he was a member of a group that called itself the Society for the Culture and Science of the Jews (Verein fur Kulture und Wissenschafter der Juden), which sought to preserve the Jewish heritage while joining it to modern science and enlightenment values. 3.: Lutetia, pt. In the fear of what comes. he problem with Heine,” wrote Ernst Pawel, “is that no statement of his can ever be taken at face value.” Nor is anything about him straightforward, uncomplicated, simple. Read "Die Götter im Exil und die Göttin Diana" by Heinrich Heine available from Rakuten Kobo. “I hate ambiguous words,” he noted, “hypocritical flowers, cowardly fig-leaves, from the depth of my soul.” He thought himself, not incorrectly, in the line of Aristophanes, Cervantes, Molière. 3.: Lutetia, pt. Mit Heine, im Exil book. 1797-1856, German poet and writer, emigrated to Paris in 1831 due to political hostility ISBN 978-3-506-76688-5 "Das Gepräge des Außerordentlichen". Table des Matières-01- Présentation-02- LES DIEUX EN EXIL. He was less a champion of Judaism than a strong advocate for Jewish civil rights. Skip to main content.ca. Vol. Doktor Faust. Schöningh, Paderborn 2008. Heinz Graetz, the 19th-century historian of Judaism, wrote: “Judaism is not a religion of the present but of the future”—a future that “looks forward to the ideal age…when the knowledge of God and the reign of justice and contentments shall have united all men in the bonds of brotherhood.”, n his early years, Heine himself saw the world in a battle between the senses and the spirit, and himself on the side of the senses. 2.: Lutetia, pt. Heinrich Heine - ein deutscher Europäer im französischen Exil: Vortrag, gehalten vor der Juristischen Gesellschaft zu Berlin am 9. On February 17, 1856, Heinrich Heine was removed from his mattress-grave to a dirt one at Montmartre Cemetery in Paris. “If the Romans had been obliged to learn Latin,” he later remarked about the complexities of mastering the language, “they would never have conquered the world.” Heine never practiced law, either. J. P. Stern describes that prose as “a unique compound of the eternal raconteur’s fun and the precise intellectual wit of the guest at the ideal High Table.” Stern wrote that his “lightness of touch, the effortless responsiveness of the medium, the quickness of the insights and the melodramatic sharp edges of Heine’s expressiveness…all these are quite unprecedented in the annals of German prose.” Stern was particularly struck by “that ambiguity, that ironical illumination of the truth, which are his most successful stylistic device.” Karl Kraus, the 20th-century Viennese journalist and wit, attacked Heine’s prose for its newfound informality, writing that “he loosened the bodice of the German language to the point where any clerk can today fondle her breasts.” Ernst Pawel, author of The Dying Poet, a brilliant little book on Heine’s last years, wrote, correctly, that for Heine, “the poetry brought fame, the prose notoriety.”, escribing in his Memoirs a youthful kiss with the daughter of a professional executioner, Heine notes that “at that moment there flared up in me the first flames of two passions to which my subsequent life was to be devoted: the love of beautiful women and the love of the French Revolution.” For Heine, women were objects both of longing and contempt, and he by turns elevated and debased them, sometimes both at once. Ich kämpfe ohne Hoffnung, dass ich siege, Ich wusste, nie komm ich gesund nach Haus. einrich Heine was one of those writers, rare at any time, welcome always, who found it impossible to be dull. Der Satz ist Ausdruck für seine zwiespältige Haltung zwischen Patriotismus und Kosmopolitismus. In Bonn, Heine encountered August Wilhelm Schlegel, one of the great German literary critics of his day, who instructed him in Romantic theory and taught him a good deal about German prosody while editing some of his youthful poems. Early in his career, Heine called poetry “a beautiful irrelevancy” and soon turned to prose, though through most of his life he produced both simultaneously. Die Götter im Exil ist ein 1853 erschienenes Erzählwerk Heinrich … Heine’s contradictory spirit shows up in heightened form in his regard for his own Jewishness, which has been the subject of endless scholarly essays and a splendid 1986 book, S.S. Prawer’s Heine’s Jewish Comedy. Elementargeister. Heine called Quixotism generally “the most precious thing in life.” A world filled only with Sanchos Panza, after all, would be one of unrelieved drabness, philistine, sensible but ultimately dull and dreary—whereas, in Heine’s words, “Quixotism lends wings to the whole world and to all in it who philosophize, make music, plough, and yawn.” They do not come along all that often, but when they do, authentic Quixotes reveal life’s larger possibilities and thereby enliven its quality and enlarge its scope. Here is a two-quatrain sample from his “Song of Songs”: A pair of polished epigrams— Heine despised the pressures of assimilation that Jews underwent to find acceptance in Germany. Here on earth, by the blessings of free political and industrial institutions, I should like to establish that bliss which, in the opinion of the pious, will come only in heaven, on the day of judgment.” This belief was perhaps more Jewish than Heine could have known. “Heine,” Robert C. Holub, editor of A Companion to the Works of Heinrich Heine, writes, “is an unreliable reporter about Heine.” Théophile Gautier, Sainte-Beuve, Gérard de Nerval—all picked up on the contradictory nature of Heine. Vol. Bei Heine aber steht der Satz: »Es ist eine eigene Sache mit dem Patriotismus«. His best biographer, Jeffrey L. Sammons, reports that Heine “held a paying position for only six months of his life.”. Eliot, Heine’s fame as a poet lent his prose additional authority. He held that the secret of the English superiority in politics “consists in the fact that they do not possess imagination.” His native Germany was for him “the land of bigots,” where patriotism consisted of “hatred of the French, hatred of civilization, and hatred of liberalism,” and where “servility was in the German soul.” The French, true enough, could be “not only the wittiest of nations, but also the most compassionate,” yet French verse was for him “lukewarm rhymed gruel” and “Marseilles is French for Hamburg—a thing I cannot stand even in the best translation.” America, which he never visited, he called “that monstrous prison of freedom…where the most repulsive of tyrants, the populace, holds vulgar sway” and “all men are equal—equal dolts…with the exception, naturally, of a few millions, who have a black or brown skin, and are treated like dogs.”.